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The
reason God created the universe was to make spiritual free will
possible, so the decision to go to heaven and relate to Him is
meaningful. God could have loved Himself more perfectly than
anyone outside Him could love Him. But self-love is the essence of
aloneness, of evil. God, Who is good itself, has the essence of good
love and happiness - the love of someone outside of self who can return
that love. So He created the human race, with the ability to return love.
But men and women did not have to. For if they had to do good and love God,
God would in effect just be loving Himself by remote control. In other
words, if God did not allow us to do evil He would be evil, or
self-centered. Thus it is that everyone begins life in our physical
universe, where there's no proof of God or spiritual reality (for proof
by definition interferes with free will). [More about this: Creation:
Why and How, Who is God?]
God
allows people to do all the sad and terrible things they do
since, again, you're not really free to
choose good if you could not also have chosen evil. However, as a flower
may spring from the darkest soil, so God's Providence sees to it that
nothing evil is allowed to happen unless something good and useful can
come out of it. [More
about this: Divine
Providence and Evil]
You go to heaven or hell of your
own free will. You are the same person after death that you
were in this world except that you can no longer hide your motives.
Hypocrisy of any kind is impossible. If your motive in life was to do
the best you could according to your principles, you will want to be
with other people with the same motive - in heaven. If you basically love
to have your own way and are hard on other people, you will want to go to hell. Although they're
always free to do so, no hellish person ever wants to go to heaven -
they
can't stand the company. [More about this: Heaven
and Hell, Life After
Death: The Details]
Dying is not an end but an
awakening. Your spirit is already in the spiritual world,
but you are not aware of it. At death you become conscious in that world
as you lose consciousness in this one. You leave the body your spirit
has been driving around in this world and take on a new spiritual body
that's far more perfectly fit to the "real (spiritual) you" than your
present body. The Writings provide a lot of information on the
death process. [More about this: The
Death Process]
Life
in heaven and hell are more real and vivid
than life here.
There are mountains and plains, trees and rivers, houses and towns,
lovely in heaven, grim and ugly in hell (because that's how the
inhabitants prefer it, in both cases). Men are men and women are
women in every detail.
[More about this:
Heaven and Hell,
Life
After Death: The Details]
Men and women are spiritually different. In a true marriage, they
are spiritually "in the image of God" as neither can be
alone. Each is incomplete
for each is only half of "man" - as in humankind. It is man,
male plus female, that is the image of God-Man. This is why it is said
in Genesis that God created "man [as distinguished from "male
and female"] in His own image" (1:27) and called "their
name Adam"(5:1). ("Adam" is Hebrew for
"man.") In true marriage, the two halves become one spiritual
wholeness. The love of husband and wife mirrors the love between God and
the human race. In those two relationships are found the happiness for
both God and humanity that is the purpose of creation. [More about this: Building
a Spiritual Marriage]
Everyone
in heaven is wonderfully happily and romantically married,
even if they had not been married in this world. Death never
parts a married pair who truly love each other, and those who have not
found their true spiritual partner in this world will find him or her in
the spiritual world since, again, everyone in heaven is married to
eternity. [More about this: Marriage in Heaven,
Building a Spiritual Marriage]
Heaven
isn't happy due to endless parties, church services or vacations.
Its secret for happiness is everybody being useful - a secret that
applies in this world too.
There are many aspects to
life in heaven, but a
central one is that everyone there is useful, because being able to be
useful is fundamental to being happy. The work involved there is
better than even a dream job here. It is literally the most interesting work you can imagine, for it is work fit exactly to
what you most love to do. But you don't need to wait until heaven - the
idea of what the Writings call "use" is a key secret to
happiness here too.
[More on this: On Being
Useful]
Children
who die go directly to heaven, where loving angel parents raise them.
The children grow up, as children do here, but in a far more wonderful
place. They then meet the person they will marry in an almost
fairy tale way, have a lovely wedding, and move on into eternity where
all those who love them will meet them again someday.
[More on this: Children
in Heaven, and a gentle explanation of this topic for
children]
The human race has grown up
intellectually. So
have God's explanations, up through, finally, the Second Coming. There have been several revelations
over the history of the human race, each adapted to the states of people at
the time when it was given. Each contained more truth than the previous
one, just as fuller explanations are given to people as they grow from
children to having the understanding of adults. Thus, for instance, the parable-based teaching of the New Testament is
more "grown up" in both content and teaching style than the simpler
commands of Yehowah in the Old Testament. And in the midst of His
New Testament teaching Christ said, "I still have many things to
say to you but you cannot bear them now," (John 16:12) indicating further revelation to come. The revelation given through Swedenborg claims to be be that next, again more intellectually
"grown-up" revelation. It claims to contain the full
rational explanation of spiritual reality and spiritual truth, including
God's interpretation of the Bible. These truths had previously been known in
this depth only by the angels. The Writings, in other words, claim
to be, at last, the full "adult" revelation, providing more
truth than anyone can absorb in a lifetime. They are thus the final
revelation, in fact the Second Coming; to learn more, you would need the capacities - and time - of an angel in
heaven. [More about this: The Revelation Process, The
Second Coming: Revelation Grows up with the Human Race, The
Word of God, Swedenborg
and His Revelation: An Anthology]
The
Bible is not just history but an enormous parable from God. Even
its apparently trivial details contain symbolically important teachings.
Seen in light of these inner meanings, the
puzzling and apparently inconsistent statements of Scripture, its many
apparently cruel and strange stories, miracles that apparently violate
the laws of science, and its great amount of apparently trivial detail
all take on a dramatically new aspect. In this spiritual light, the
Bible can be seen far more clearly than ever before to be as full of
goodness and profound truth as would be expected in teachings of the God
of the universe. [More about this: Correspondences, The
Word of God, How Miracles Worked, The Bible and the Writings]
Creation is a parable
too,
a living physical symbol of deeper
spiritual realities. The complex and beautiful relationships of physical
ecosystems are symbols of the even more complex and beautiful
relationships of the spiritual ecosystem, which in turn is a parable of
God. [More about this: Correspondences, Creation:
Why and How]
There is only one God and only one
Truth. That Truth has been revealed to mankind several times. Each
time men have distorted it so that a new revelation was required. Since
followers of older revelations often did not believe the newer ones, one
result of this process has been the forming of many religions, each with
a fragment of God's truth mixed with man-made ideas. The Writings claim
to be the revelation that "gets it all together," unifying all the Truth
fragments and providing a fuller explanation of spiritual reality than
has ever been given before.
As the teachings of Christ were given "not to destroy, but to
fulfill" (Matt. 5:17) those of the Old Testament, so the Writings don't conflict
with but "fulfill" - give new meaning and insight to -
the Bible. [More about this: The
Bible and the Writings, The Word of God]
The Writings also relate the teachings of
revelation to the discoveries of science. In the Writings'’
thousands of information-packed pages are found at last explanations of
the single seamless web of law that governs all creation, from the
spiritual to the physical. For instance, they explain how the
Biblical miracles worked. [More about this:
How Miracles Worked]
God is a human being, a
Divine Human.
What makes us human? Our mind, which is made up of our feelings
and thoughts, our will and understanding. Where did we get that
mind? From God, in whose image it is made (Gen. 1:27). God
is Love Itself and Wisdom Itself. It is because of that Love that
He created the universe, so that there could be people in it whom He
could love. It is from His Wisdom that He knew how. [More
about this: Who
is God?]
God
appeared in this world as Jesus Christ. To understand how this could be, it is useful to look at human beings, created
in His image. Each of us has a soul and a body. In Christ's case,
His soul was divine, the "Father," the Yehowah of the Old Testament.
His body was, to begin with, that of a mortal man, taken from Mary, but was
transformed over His life here into purely divine substance. That is why
no physical body was left in the tomb after His crucifixion. And just as
we all have an effect on the world around us, so did Jesus Christ. His
effect on the world is termed in the Bible the "Holy Spirit."
Soul, body and effect, then, are the "Trinity" of God, all as much a
single Person as those three characteristics constitute one person in any of
us, created, again, in His image. [More about this: Who
is God?]
God and eternity exist
outside of time and there is no time (or space) in heaven. Time
here in the physical world is only an appearance. It
is difficult for our minds, which exist in the space and time of this
world, to conceive of what it means to be outside of these characteristics
of our reality. On the other hand, it makes it easier to understand
how God can foresee the future since, to Him, the Writings teach, all time
is now. [More about this: Time
and Eternity]
True religion and science
do not conflict. God created the universe with a single
integrated set of spiritual and physical laws.
People are in
free will, here as elsewhere, to ignore the spiritual dimension, but in so
doing they severely limit their potential for understanding the full and
extraordinary sweep of created reality. Integrating the truths of
revelation and science, on the other hand, provides answers in areas
ranging from "evolution" to the relation of the different
planes, or "discrete degrees," of existence that we will
never know otherwise. [More about this: Science
and Religion, Creation:
Why and How]
Religion is
most fundamentally between you and God, in free will.
We talk to God in prayer, and, the Writings say, He does answer
us, though in a very quiet way. "If a person prays from love and
faith, and for only heavenly and spiritual things, there then comes
forth in the prayer something like a revelation (which is manifested in
the affection of the person who prays) as to hope, consolation, or a
certain inward joy." (Arcana Coelestia 2535) [More
about this: Conversation with God, The
Lord's Prayer]
You don't have to belong to any church to get to
heaven. On the other hand, you can't choose
teachings that may help you on the road to heaven if you've never heard of
those teachings. So God, Who always plays fair, provides revelation about
the spiritual reality we could not discover on our own. True revelation is
given by a process similar to what everyone experiences in the
transition to spiritual awareness we call death. [More about this:
The Revelation Process]
Your religion is your whole waking
life. Religious study is useful, as is religious ritual. But
it is the life-long collection of daily thought, decision and action that
defines your basic motive in life (or what the Writings call
"ruling love"), the one that will take you to heaven or to hell.
In the words of the Writings, "All religion is of life, and the
life of religion is to do good." (Doctrine of Life 1)
The human
race,
not God, invented evil and founded hell.
The Writings provide the answer to
an old puzzle - how could a good and loving God create evil? The
simple answer is that He didn't. He created people in free will and they
chose to do evil. And since everyone lives forever, and the people
that choose evil don't want to go to heaven, there had to be a new place
for them to go - hell. But God provides powerful tools to fight off the
influence of evil and go to heaven. [More on this: Getting
Rid of Evil]
God
permits evil, but only evil that can produce good. As
noted above,
there must be evil for there to be free will. But God's Providence
sees to it that no specific evil is allowed unless it can serve some
good use. God sees things in terms of eternity, however, and how events
affect where people are going to spend that eternity. We, on the
other hand, with our much more limited understanding, may not always be
able to see the good things that He brings out of an evil
situation. But we can draw reassurance from the examples all of us
have
seen in our own lives of good coming out of evil. [More
about this: Divine Providence and Evil]
Are
the Writings the voice of God, or just Swedenborg? The Writings
only ask that you read them with an open mind and see. The
Writings are without precedent in religious history in terms of their
scope, sheer size (30 volumes), and both originality and plain
sensibleness of the answers they provide, in many cases to questions
that have puzzled people for centuries. Could a person, even one
as brilliant as Swedenborg, have written the Writings (especially when
he didn't even start work on them till he was 57 years old)? As
always in matters of religion, according to the Writings, each reader is
in free will to decide for themselves. If God made your
mind, truth from Him should make sense to that mind. All the Writings ask is that you consider the ideas contained in them, like a
scientist in effect, to see if those ideas make sense and to see if they
lead to a good, useful and happy life. [More on this: Who
was Emanuel Swedenborg?, The Revelation Process,
Swedenborg
and His Revelation: An Anthology]
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